Messianic Judaism vs. Christian doctrines
[Click on the Hebrew words if there is any word that you don't understand.
Yәsha•yâh′u 45.21-22 in the Hebrew says אני י--ה ואין-עוד אלהים מבלעדי (ani י--ה wә-ein od eloh•im′ mi-baladai; I am י--ה and there is no other-similar god, apart from Me)!!!
Not only is there no other different Ël•oh•im′, there is no other-similar Ël•oh•im′ either!
This categorically rules out the Trinity. The Trinity concept can be defended only in English, but is precluded in the real—Hebrew—Ta•na"kh′.
Yәsha•yâh′u continues that He is "EiI-Tza•diq′ and מושיע (moshia; Savior), אין זולתי (aiyin zulati; there is none except/besides/apart from Me). Yәsha•yâh′u makes it clear that the Savior (capital S) is, and can only be, none other than י--ה.
Yet, our conclusions must also be in harmony with other passages of Ta•na"kh′, such as Ovadyah ha-Nâ•vi′ 1.21: "And מושעים (moshiyim; saviors—plural) shall ascend Har Tziy•on′ to render mi•shәpât′ over the Mount of Ei•sau′, and the Kingdom/Realm shall be י--ה's."
Messianic Judaism vs. Christian saviour doctrine
There can be no savior different from the savior defined by Tor•âh′ and י--ה, and since there are more than one savior, we can be certain that י--ה designates saviors among Israel.
The only understanding of Ho•shei′a 13.4 that is in harmony with Ovadyah 1.21 is also the most accurate literal meaning: "no savior without Me."
While י--ה doesn't give His כבוד to anyone different, Yәsha•yâh′u makes it clear concerning the גואל (go•eil; redeemer; i.e., the Mâ•shi′akh) of Tziy•on′ (59.20), if not all of Israel, that (60.1) the "כבוד י--ה shall shine upon you," and (60.2) "upon you shall י--ה shine and His כבוד shall be seen upon you." Yәsha•yâh′u makes it clear (43.7) that all of Yi•sәr•â•eil′ כל הנקרא בשמי (kol ha-niqra bi-shәmi; everyone who is called by My Name) "I have created for My כבוד."
Shәlom′oh makes it clear that י--ה does share His כבוד with the wise (Mi•shәl•ei′ Shәlom•oh′ 3.35): "כבוד is what the wise shall inherit." Within this framework we can understand Yәsha•yâh′u's description of the Plant (a synonym ofNeitzër [sprout, shoot]), i.e., the Mâ•shi′akh), in 4.2: “In that day shall the צמח (Tzëm′akh; plant) of י--ה become [lit. be for] a desired-thing and כבוד.”
With respect to Yәsha•yâh′u 8.23—9.3 see NHM 4:13-16 w/4.15.1. For Yәsha•yâh′u 11.1I see NHM 2:23 w/notes. For Yәsha•yâh′u 7.14 (1-7 & 10-16) and Mi•shәl•ei′ Shәlom•oh′ 30.18-20 see NHM 1.20-23 w/notes. [Source]
If you want to follow the first century Rabbi Y’hoshua ha-Mashiach – the Messiah – from Nazareth ; and if you want to follow true Torah- Messianic Judaism – i.e. Messianic Judaism compatible with the Torah; then I recommend you to study this article: Follow Yeshua – Course for non-Jews whom want to follow Rabbi Y’hoshua.
Real authentic Messianic Judaism is the complete opposite to Christian Messianic Judaism. Real authentic Messianic Judaism follow the real Mashiach.